Longish, but trickiest bits are in bold, so if anyone wants to read and comment, I’d be grateful.
Negant quoque magis te potuisse causam agere Remonstrantium, uno hoc excepto, quod non aperte Zelotarum opinionem erroneam dicas. Sed longe omnium indignissimum se [should this be “te”?] putare, quod Ecclesiastas dicas expostulare, quod non intersint conventibus publicis; Ἀρχαιρεσίαν eos [ecclesiatas] multis in locis obliquas per artes in se trahere, et ubi invaluerunt vindicare etiam sibi audere; Δημαγωγίαν saepe ad negotia civilia extendere; Flandriam turbulentis suis concionibus perdidisse; tempore Licestrii hoc egisse, ut Ordines redderent contemptissimos; Ordines necesse habuisse, eos publicitus monere, ut perdenda Hollandia absisterent; periculosissimo tempore Ordinum detrectasse imperium, ivisseque oblatum externis.
They also deny that you could support the cause of the Remonstrants any more, with this exception, that you do not openly say that opinion of the Zealots is wrong. But [they say] that they think [it] by far the most unworthy of all, what you say you find fault with the preachers for, that they do not participate in the public assemblies; that they draw the election of magistrates to themselves in many places by oblique means, and when they are strong they dare to claim it for themselves; they extend [their] leadership of the people to civil business; that they lost Flanders with their turbulent assemblies; that they did this in the time of Leicester [Dudley, 1st Earl of Leicester], so that they made the States abject; that the States found it necessary to warn them publicly that they cease from ruining Holland; that they damaged the rule of the States at the most dangerous time, and aimed to offer [that rule??] to outsiders.
Text from here.
http://grotius.huygens.knaw.nl/letters/0299
Negant quoque magis te potuisse causam agere Remonstrantium, uno hoc excepto, quod non aperte Zelotarum opinionem erroneam dicas. Sed longe omnium indignissimum se [should this be “te”?] putare, quod Ecclesiastas dicas expostulare, quod non intersint conventibus publicis; Ἀρχαιρεσίαν eos [ecclesiatas] multis in locis obliquas per artes in se trahere, et ubi invaluerunt vindicare etiam sibi audere; Δημαγωγίαν saepe ad negotia civilia extendere; Flandriam turbulentis suis concionibus perdidisse; tempore Licestrii hoc egisse, ut Ordines redderent contemptissimos; Ordines necesse habuisse, eos publicitus monere, ut perdenda Hollandia absisterent; periculosissimo tempore Ordinum detrectasse imperium, ivisseque oblatum externis.
They also deny that you could support the cause of the Remonstrants any more, with this exception, that you do not openly say that opinion of the Zealots is wrong. But [they say] that they think [it] by far the most unworthy of all, what you say you find fault with the preachers for, that they do not participate in the public assemblies; that they draw the election of magistrates to themselves in many places by oblique means, and when they are strong they dare to claim it for themselves; they extend [their] leadership of the people to civil business; that they lost Flanders with their turbulent assemblies; that they did this in the time of Leicester [Dudley, 1st Earl of Leicester], so that they made the States abject; that the States found it necessary to warn them publicly that they cease from ruining Holland; that they damaged the rule of the States at the most dangerous time, and aimed to offer [that rule??] to outsiders.
Text from here.
http://grotius.huygens.knaw.nl/letters/0299